One joy of my expanded role during January while Pastor Rick is away is having the opportunity to share in our congregation’s Tuesday morning Bible study. Yesterday, I spent an hour and a half at Marylea McLean’s home with eight members of our church, discussing this week’s three Scripture passages. As most of you know, we have been following the year-long alternative lectionary presented in Brian McLaren’s We Make the Road by Walking in planning our worship as well as our weekly Bible studies this year.
Among the passages we examined today was the section from Luke 4 where Jesus enters the temple, picks up the scroll, and inaugurates his public ministry by reading the familiar yet powerful words from the 61st chapter of Isaiah: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor” (4:18-19). Luke reports that after reading, Jesus rolled up the scroll, gave it back to the attendant, and sat down, before asserting, “Today, this scripture has been fulfilled in your hearing” (v. 21).
In our discussion at Bible study, Thelma Parodi picked up on a point Brian McLaren emphasizes in his commentary on this passage. Jesus makes the bold claim that, in him, Isaiah’s promise has been fulfilled. As of that moment, the prophet’s words no longer reflect some hope for the distant future. McLaren notes that if someone declares things will improve someday, that may be “interesting and acceptable,” but it serves to “postpone until the future any need for real change in the hearers’ lives.” On the other hand, “For Jesus to say the promised time was here already, fulfilled, today…that was astonishing. That required deep thinking and radical adjustment.” And apparently, those who heard Jesus say these words found such a call to change more than a bit disconcerting. Although their immediate response seems gracious, it’s not long before they’ve driven him out of town and are seeking to throw him off a cliff (Luke 4:28-30)
As I thought about the immediacy of Jesus’ claim, I found myself thinking about a phrase from Dr. Martin Luther King Jr.’s speech in the 1963 March on Washington. In calling for an end to racial injustice, King spoke of the need for action amid the “fierce urgency of now.” King declared:
We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check—a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.
I hear in the words of Jesus and Martin Luther King Jr. an immediacy that speaks to our task as disciples today. The “fierce urgency of now” presses upon us to build communities where every life matters, where all people are treated with justice, dignity, and respect. Similarly, Jesus invites us to get swept up in God’s reign today, immediately, in this moment.
God is moving in our world today. Can we perceive it? Are we ready to participate in it? The need is urgent, and the time is now.
Minister with Children, Youth, and Families